I wasn't correcting you directly. The notion that it's the "first" opera revolved around Afro-Cuban music is a decades-old talking point for the Fania industrial complex.
Juan Moreno, the author of that piece, is conveying propaganda in his liners for "Hommy." He knows the score but he's fulfilling his personal duty out of respect to Harlow and the company who owns the catalog. Larry knew that "Salsa" was being perceived as a
New music way back when. So what better way to benefit from that early '70s perception by a segment of that generation than to produce the equivalent of a "Rock Opera," which were mainstream popular in those days ("Jesus Christ Superstar," "Hair," "The Rise and Fall of Ziggy Stardust and the Spiders from Mars," etc) and promote it as a "Salsa Opera?" Despite what those liners indicate, "Hommy" was a concept LP that did not become a 'norm' within the "Salsa" industry. The closest thing to it was Larry's own "La Raza Latina," and Ruben Blades' 1981 "Maestra Vida Vol. I & II."
"Hommy" was basically a modern rendition of what was known as "Bufos Cubano." Derived from the Spanish
zarzuela tradition. Which was musical comedy. But often times such works would revolve around social issues of the day. And be quite dramatic. Just like "Tommy" or the later "Rocky Horror Picture Show." Which conveyed a message, albeit in a satirical and mayhap zany or stereotypical manner, to poke fun at its absurdity. In "Hommy," which is pronounced "Omi," a Yoruban word meaning "water" that is associated with sea/ocean/river deities that comprise the religion, the title was intentionally spelled "Hommy" to capitalize off of the mega success of The Who's "Tommy." It's a typical recording industry practice. When the 30th anniversary of the Beatles was celebrated in the 1990s with a CD reissue Mega pack of songs that revived some of their music, RMM Records followed that up with "A Tropical Tribute to the Beatles." Arranging Beatles material into "Salsa" styled songs. Same thing took place in the aftermath of the murder of Tejana music star Selena Quintanilla, RMM released their "Tributo a Selena," with renditions of her catalog reworked in the Afro-Cuban musical dance tradition by the label's artists. All part of a timeless effort to "crossover." That's what Larry and Fania were doing. As a
Santo in the religion, Larry knew "Omi" wasn't going to penetrate a mass consciousness of popular music consumers. But "Hommy"
could evoke "Tommy" and potentially have sprinkles of interested parties of that market spill into the Afro-Cuban dance market coming out of New York at the time. Generally Alvarez's narration is the Afro-Puertorican twist to the spirit of the 'Bufo' tradition in "Hommy." As he invoked use of the 'Verso Negro' spoken word tradition in his speech expression ("Mi negro omi, mi negro omi"). Albeit too being nothing ground breaking as Geny was continuing the tradition of Juan Boria. Or Afro Cuban artists like Alberto O'Farrill. There is always something or someone that comes before.
this legacy opened the doors for the Afro-Caribbean musical tradition to enter the most prestigious performance halls in the world.
This claim is certainly not accurate at all. It does a disservice to the legacy of the culture and causes erasure of historical precedent. I love Larry but there are other ways to give him his props. Prestigious performance halls in the U.S., U.K., France, Japan, Australia, Canada, Mexico, South & Central America, Caribbean and in the African nation of the Congo, have long had doors opened to
Musica Afro-Antillana. Cuban Popular dance music in particular. Going back to the 1930s. Again, "Hommy" is part of a longer legacy that made the "Salsa" era a beneficiary, and not a pioneering movement that created a 'new' market. It's the same market, albeit with a new generation of consumers.