Books about Salsa

These are the literary publications I endorse and recommend everyone check out. Whether one considers them to be related to "Salsa" is a choice:

1. Nationalizing Blackness: Afrocubanismo and Artistic Revolution in Havana, 1920-1940, by Robin D. Moore

2. Origins of Cuban Music and Dance: Changüí, by Benjamin Lapidus

3. My Music Is My Flag: Puerto Rican Musicians and their New York Communities, 1917-1940, by Ruth Glasser

4. Chano Pozo: La Vida (1915-1948), by Rosa Marquetti Torres

5. Arsenio Rodríguez and the Transnational Flows of Latin Popular Music, by David Garcia

6. Cuba canta y baila: Discografía de la música cubana. 1898-1925. Primer volumen · Volume 1, by Cristobal Diaz Ayala.

7. Latin Jazz: The First of the Fusions, 1880s to Today (ca. 1999) by John Storm Robert's

8. Unbecoming Blackness: The Diaspora Cultures of Afro Cuban America, by Antonio Lopez

9. The Lawless Decade: Bullets, Broads & Bathtub Gin, by Paul Sann

10. The Swing Era: The Development of Jazz, 1930-1945, by Gunther Schuller

11. Sale, loco de contento: La canción popular en Puerto Rico de 1927 al 1950, por Pedro Malavet Vega

12. Merengue and Dominican Identity: Music as National Unifier, by Julie A. Sellers

13. La importancia de llamarse Daniel Santos, by Luis Rafael Santos

14. De La Montana Venimos: Iconos de Latino America, by Gilda Miros

15. Mambo Kingdom: Latin Music in New York, by Max Salazar

16. Tito Rodríguez: En la vida hay amores, por Sergio Santana Archbold

17. San Juan-New York: Discografia de la música puertorriqueña, por Cristobal Diaz Ayala

18. Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean, 1850-1902, by Jesse E. Hoffnung-Garskoff

19. Vengo a decirle adiós a los muchachos (Biografia de Daniel Santos), por Josean Ramos

20. El Entierro de Cortijo/Cortijo's Wake, por/by Edgardo Rodriguez Juli/Juan Flores [translated to English].

21. Trío Matamoros. Treinta y Cinco años de música popular cubana, por Ezequiel Rodríguez Domínguez.

22. El Negro En El Tango, por Humberto Pablo Cirio

23. Puerto Rican Pioneers in Jazz, 1990-1939: Bomba Beats to Latin Jazz, by Basilio Serrano

24. Brian Rust’s Complete “Jazz and Ragtime Records, 1897-1942” (6th and Final Edition)

25. Ethnic Music on Records, 1893-1942, Vol. 4, by Richard Spottswood

26. New York and the International Soubd of Latin Music, 1940-1990, by Benjamin Lapidus

So many more but this is what immediately comes to mind. I also strongly recommend everyone to pursue written studies available only in university institutions or public libraries. They have some of the best gems that aren't available on Amazon or any other retail outfit.

Richie
Just want to say that "New York and International sound of Latin Music, 1940-1990, by Benjamin Lapidus was an excellent read. If you're a 'salsa' geek like me then this is a book for you. First off, I liked how the author name dropped Arsenio at the beginning of the book and also mentioned a certain Richard Blondet as helping with some of the research for it. Some of the highlights for me were Sonny Bravo lecturing Adalberto Alvarez on Clave, the contributions of women in the development of Latin Music in New York, the different nationalities who worked together to bring us this amazing music, the contribution of the Marielitos. I didn't know that Roberto Borell was a Marielito. I remember early in my 'salsa" dance journey taking a Danzon class from him. All in all a very informative book, I highly recommend.
 
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Just want to say that "New York and International sound of Latin Music, 1940-1990, by Benjamin Lapidus was an excellent read.

The book was published in 2020 - does the author mention why he described only until 1990? Many of the younger readers would have been interested in that. He didn't want to bother with Marc Anthony and Romeo Santos?
 
The book was published in 2020 - does the author mention why he described only until 1990? Many of the younger readers would have been interested in that. He didn't want to bother with Marc Anthony and Romeo Santos?

The book was published in print in 2021. It was completed in 2019 and delayed for release due to the global pandemic. In 2020 the manuscript was submitted to the usual academic platforms (Project MUSE, Oxford, SCRIBD, etc).

Actually reading the book itself will guide the reader to comprehending why the focus of the study begins in 1940 and ends in the 1980s.

The book itself is about how New York city played a pivotal role in bringing together musicians of various ethnicities to spearhead the mass consumption of Cuban based music [aka "Latin Music"] and fueled other industries from within (percussion making, music instruction, arrangements, etc) throughout the brunt of the 20th century (1940s-1990).

The chapters revolve around Latin Music Education in New York; Latin Music Instrument Makers in New York; Sonny Bravo, Típica 73 and the New York Sound; Jews and Latin Music in New York; The Panamanian community and their respective roles in fueling the sound of "Latin Music;" The “invasion” of the Cuban Marielito’s in the 80s, and Puerto Rican Engagement with Jazz and its Effects on Latin Music.

Neither Marc Anthony, nor Romeo Santos pioneered anything musically, nor personally developed anything that became a widely used device in the music the way a bass player like Bobby Rodriguez did. Nor are they influenced by jazz harmony, arranging, improvisation, or any of its musical aesthetics to broaden their sound.
Nor do they teach how to sing. It's actually other musicians who produce their music. It's those persons who warrant study. As this publication's intent was to cast a spotlight on those who have escaped recognition [ie. Panamanians, Marielitos, Elio Osácar Sr, Percussion artesans like Kali Rivera of JCR Percussion].

There is plenty of literature on Marc Anthony and Romeo Santos, ie "Decoding Despacito: An Oral History of Latin Music" by Leila Cobo; Three biographies on Marc Anthony, along with his self-help "34 Things to lead to success" book; Biographies in English and Spanish on Romeo Santos. Including a a children's coloring book.

Furthermore, in my personal opinion, based on observations from working at two universities, and seeing what gets transmitted by a younger generation on social media, the term "Younger readers" is a misnomer nowadays. The youth today simply does not read. Nor do they have the analytical inclination to do so. Including and, especially, the consumers of Marc Anthony and Romeo Santos. Whom I am 103.99999% positive do not own any of the literature revolved around Marc or Romeo. They're waiting for the movie.

The book only spans 50 years due to space. The publisher granted "X" amount of words. The author went way over what was initially the limit. I had been pushing the author to go further back, pre-1940 to the 1910s (because that story hasn't been accurately told) and for a chapter on the early Dominican musical community in , which I had a good chunk of research on and is another community that has escaped recognition in the popular narrative of "Latin Music" in NYC. Romeo Santos would've certainly been name dropped in such a chapter, highlighting his record breaking sell out of multiple Yankee stadium concerts (which were truly sold out and not promoted as such, like the Fania All Stars 1973 concert). But indie publishers have a budget. They can only print so much. Thus the public that still reads in the 21st century (and doesn't want to just watch their interests) gets the book published that they get.
 
Just want to say that "New York and International sound of Latin Music, 1940-1990, by Benjamin Lapidus was an excellent read. If you're a 'salsa' geek like me then this is a book for you. First off, I liked how the author name dropped Arsenio at the beginning of the book and also mentioned a certain Richard Blondet as helping with some of the research for it. Some of the highlights for me were Sonny Bravo lecturing Adalberto Alvarez on Clave, the contributions of women in the development of Latin Music in New York, the different nationalities who worked together to bring us this amazing music, the contribution of the Marielitos. I didn't know that Roberto Borell was a Marielito. I remember early in my 'salsa" dance journey taking a Danzon class from him. All in all a very informative book, I highly recommend.

For me it was the Sonny Bravo chapter, Jews in Latin Music (the advertisements gathered was courtesy of yours truly. I loved the 'Shlomo and his Rhumba orchestra' from Brooklyn.... lol) and the fact that it centered around Brooklyn. Most Jewish connections to Salsa history are restricted to the Catskills, and Palladium ballroom in Manhattan. And the focus on Panamanians like Nick Rodriguez, Orelia Benskina, Gene Jefferson, Frank Anderson, etc. I had a ton of stuff on Panamanian band leader Vernon Andrades, who went back to 1922 in Harlem at the Renaissance Casino Ballroom. But, alas, the author could not dive too deep into the 1920s if the core of the book was to be from 1940-1990. Andrades is mentioned in Ben's book.

There's a whole lot of information and areas that a majority of the public doesn't know about NYC and it's local Latinx citizenry, who pursued music as either a form of entertainment, or as a means to lure crowds to a local meeting (like a carrot on a stick to trap the hare) or as a luxury (music provided a kind of panache to one's social status).

A chapter on early ethnic social clubs/civic clubs, governed by African American, West Indian and Latinx communities is warranted. They were the first local "promoters" of dance music from Cuba and elsewhere (Argentina, Spain, Puerto Rico, Dominican Republic, Panama, Venezuela, Colombia, etc). How the early "Bolita" operators in NYC were the NEA (National Endownment of the Arts) of the then 'Latin Music' New York community. The role Masonic Lodges (and their connection to boliteros) had in providing a platform for 1920s 'Hot Jazz' ('Hot, as in spicy. An allusion to the Afro-Cuban influence or presence) and establishing someone like the Puerto Rican World War I veteran Augusto Coen to lead a regiment-like big band in the borough of Brooklyn.

One of the chapters that never materialized, but was interesting as f###, was a cross between traditional Puerto Rican Musica Jibara and Santeria. Ben has a handful of rare LPs from the 1960s that were produced by an independent label in New York's El Barrio (what the mainstream calls "Spanish Harlem") that fuse those two elements. If memory serves me, the record label was called Marketa or Marqueta Records. An allusion to La Marqueta on East 116th Street & Lexington Avenue. Really interesting stuff and, again, a type of musical production the general public has no idea about.

BTW-Where did you take Borrell's danzon class? On the West Coast?
 
For me it was the Sonny Bravo chapter, Jews in Latin Music (the advertisements gathered was courtesy of yours truly. I loved the 'Shlomo and his Rhumba orchestra' from Brooklyn.... lol) and the fact that it centered around Brooklyn. Most Jewish connections to Salsa history are restricted to the Catskills, and Palladium ballroom in Manhattan. And the focus on Panamanians like Nick Rodriguez, Orelia Benskina, Gene Jefferson, Frank Anderson, etc. I had a ton of stuff on Panamanian band leader Vernon Andrades, who went back to 1922 in Harlem at the Renaissance Casino Ballroom. But, alas, the author could not dive too deep into the 1920s if the core of the book was to be from 1940-1990. Andrades is mentioned in Ben's book.

There's a whole lot of information and areas that a majority of the public doesn't know about NYC and it's local Latinx citizenry, who pursued music as either a form of entertainment, or as a means to lure crowds to a local meeting (like a carrot on a stick to trap the hare) or as a luxury (music provided a kind of panache to one's social status).

A chapter on early ethnic social clubs/civic clubs, governed by African American, West Indian and Latinx communities is warranted. They were the first local "promoters" of dance music from Cuba and elsewhere (Argentina, Spain, Puerto Rico, Dominican Republic, Panama, Venezuela, Colombia, etc). How the early "Bolita" operators in NYC were the NEA (National Endownment of the Arts) of the then 'Latin Music' New York community. The role Masonic Lodges (and their connection to boliteros) had in providing a platform for 1920s 'Hot Jazz' ('Hot, as in spicy. An allusion to the Afro-Cuban influence or presence) and establishing someone like the Puerto Rican World War I veteran Augusto Coen to lead a regiment-like big band in the borough of Brooklyn.

One of the chapters that never materialized, but was interesting as f###, was a cross between traditional Puerto Rican Musica Jibara and Santeria. Ben has a handful of rare LPs from the 1960s that were produced by an independent label in New York's El Barrio (what the mainstream calls "Spanish Harlem") that fuse those two elements. If memory serves me, the record label was called Marketa or Marqueta Records. An allusion to La Marqueta on East 116th Street & Lexington Avenue. Really interesting stuff and, again, a type of musical production the general public has no idea about.

BTW-Where did you take Borrell's danzon class? On the West Coast?
On the west coast. He came to Seattle.
 
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