Excellent Article on "Salsa" 1994
Here are some excerpts with the link provided at the end for the complete article:
"Salsa was born in the 1960s and early 1970s, and embodied the moment's affirmative and sanguine spirit. It depicted creative Latinos confronting their social situation and literally dancing their way through adversity."
"The new social consciousness called for a new musical movement, which could at once embrace Puerto Rican tradition and capture the spirit of the barrio in all its alienated energy and heightened sense of self-awareness. Fania Records, wit a combination of entrepreneurial skill, aggressive marketing, and energetic talent scouting, rode the crest of the socio stylistically musical moment, explicitly linking the fresh, new sound of the New York Latin bands to the buoyant spirit of the barrio. Curiously, perhaps, the chosen musical vehicle was neither stylistically new nor distinctively Puerto Rican; rather, it was essentially Cuban-style dance music a modern version of the son, which had dominated Cuban music since the 1920s. In the early decades of the century, the son had emerged as a medium-tempo urban folk idiom featuring vocals backed by sextets or septets of guitar, the guitar-like tres, trumpet, bass, and light percussion. In the 1940s the son was further Afro-Cubanized by the use of congas and faster tempos, and the incorporation of more horns and sophisticated, jazz-influenced harmonies an arrangements. It was the brassy, sophisticated, mature son of the 1950s that became the stylistic backbone of what came to be called "salsa."
"Salsa may have originated in New York, but it was an international genre from the start. While Puerto Ricans constituted the core, even in New York both performers and audiences were of diverse backgrounds. Aside from older Cubans like Machito and Mario Bauza, one could mention the Dominican Johnny Pacheco, the Panamanian Blades, the Argentine pianist Jorge Dalto, and, for that matter, Jewish-American arrangers Larry Harlow and Marty Sheller. Most importantly, salsa, in connection with the heightened sense of pan-Latino identity, soon spread throughout the Spanish-speaking urban Caribbean Basin. Aside from Puerto Rico, the Dominican Republic and Cuba, salsa established strong roots in Venezuela and Colombia, with enclaves of fans and performers in Mexico City, Lima, and elsewhere."
ritmolatino.ca/salsa.html
Here are some excerpts with the link provided at the end for the complete article:
"Salsa was born in the 1960s and early 1970s, and embodied the moment's affirmative and sanguine spirit. It depicted creative Latinos confronting their social situation and literally dancing their way through adversity."
"The new social consciousness called for a new musical movement, which could at once embrace Puerto Rican tradition and capture the spirit of the barrio in all its alienated energy and heightened sense of self-awareness. Fania Records, wit a combination of entrepreneurial skill, aggressive marketing, and energetic talent scouting, rode the crest of the socio stylistically musical moment, explicitly linking the fresh, new sound of the New York Latin bands to the buoyant spirit of the barrio. Curiously, perhaps, the chosen musical vehicle was neither stylistically new nor distinctively Puerto Rican; rather, it was essentially Cuban-style dance music a modern version of the son, which had dominated Cuban music since the 1920s. In the early decades of the century, the son had emerged as a medium-tempo urban folk idiom featuring vocals backed by sextets or septets of guitar, the guitar-like tres, trumpet, bass, and light percussion. In the 1940s the son was further Afro-Cubanized by the use of congas and faster tempos, and the incorporation of more horns and sophisticated, jazz-influenced harmonies an arrangements. It was the brassy, sophisticated, mature son of the 1950s that became the stylistic backbone of what came to be called "salsa."
"Salsa may have originated in New York, but it was an international genre from the start. While Puerto Ricans constituted the core, even in New York both performers and audiences were of diverse backgrounds. Aside from older Cubans like Machito and Mario Bauza, one could mention the Dominican Johnny Pacheco, the Panamanian Blades, the Argentine pianist Jorge Dalto, and, for that matter, Jewish-American arrangers Larry Harlow and Marty Sheller. Most importantly, salsa, in connection with the heightened sense of pan-Latino identity, soon spread throughout the Spanish-speaking urban Caribbean Basin. Aside from Puerto Rico, the Dominican Republic and Cuba, salsa established strong roots in Venezuela and Colombia, with enclaves of fans and performers in Mexico City, Lima, and elsewhere."
ritmolatino.ca/salsa.html
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